Season 1: Ancient Literature (18:05:00) |
1 |
The Tower of Babel |
Cuneiform |
Unknown |
BCE 3100-539 |
For thousands of years, cuneiform was the means of transmitting information through space and time in the Ancient Near East. Then, something happened. |
01:28:00 |
|
|
|
2 |
Before the Flood |
Enuma Elish and Atrahasis |
Unknown |
BCE 1700-1500 |
The Enuma Elish and the Atrahasis, in circulation 3,800 years ago, were Mesopotamia’s creation and flood epics, making them 1,000 years older than Genesis. |
01:11:00 |
|
|
|
3 |
He Who Saw the Deep |
The Epic of Gilgamesh |
Unknown |
BCE 1500-1100 |
The Epic of Gilgamesh, composed 3,000-5,000 years ago, and first translated in the 1860s and 70s, was one of the greatest literary discoveries of all time. |
01:01:00 |
|
|
|
4 |
Divine Judgment |
The Book of the Dead |
Unknown |
BCE 1550 |
In the 3,500 year old Ancient Egyptian Book of the Dead, we can find the roots of the world’s religions. |
00:48:00 |
|
|
|
5 |
Beneath the Obelisks |
Ancient Egyptian folktales |
Unknown |
BCE 2000-1800 |
We know about Ancient Egypt’s pyramids, temples, and sarcophagi. What about its folktales and stories? |
00:53:00 |
|
|
|
6 |
The Pros and Cons of Wisdom |
Ancient Egyptian wisdom literature |
Unknown |
BCE 1100 |
Ancient Egypt produced a great deal of proverbs and wisdom literature. Some of it even slipped into the bible. But how wise is wisdom literature? |
00:49:00 |
|
|
|
7 |
Hesiod’s Lands and Seasons |
Works and Days |
Hesiod |
BCE 700s |
Before Aristotle, Socrates, and Plato, there was a grouchy farmer poet whose Works and Days continues to fascinate us. |
01:10:00 |
|
|
|
8 |
Before Orthodoxy |
The Theogony |
Hesiod |
BCE 700s |
Elementals, giants, titans and gods! Hesiod’s Theogony chronicles a great war – one which would leave a single entity sovereign over the cosmos. |
00:57:00 |
|
|
|
9 |
Glittering Bronze Men |
The Iliad |
Homer |
BCE 700s |
The Iliad, Books 1-8. Homer’s Iliad is the Tyrannosaurus Rex of ancient epics. And at the core of its 24 books is one shiny metal. |
01:51:00 |
|
|
|
10 |
Homer’s Gods |
The Iliad |
Homer |
BCE 700s |
The Iliad, Books 9-16. The violent and spellbinding middle books of the Iliad leave us with questions about Homer’s theology. |
01:47:00 |
|
|
|
11 |
Who Was Homer? |
The Iliad |
Homer |
BCE 700s |
The Iliad, Books 17-24. As the Iliad reaches its spectacular climax, it’s time to ask a big question. Who wrote it? |
01:41:00 |
|
|
|
12 |
Kleos and Nostos |
The Odyssey |
Homer |
BCE 700s |
The Odyssey, Books 1-8. Adventure, monsters, temptresses, and a whole lot of wine-dark Aegean. Learn all about the world of Homer’s Odyssey. |
01:47:00 |
|
|
|
13 |
His Mind Teeming |
The Odyssey |
Homer |
BCE 700s |
The Odyssey, Books 9-16. The most famous part of Homer’s Odyssey sees Odysseus through perilous adventures and begins to give us a sense of who he is. |
01:48:00 |
|
|
|
14 |
The Autumn Leaves |
The Odyssey |
Homer |
BCE 700s |
The Odyssey, Books 17-24. As we reach the violent climax of Odysseus’ great adventures, it’s time to spend some time considering Homer’s worldview. |
02:11:00 |
|
|
|
Bonus Series: Before Yahweh (07:30:00) |
Season 2: The Old Testament (16:11:00) |
15 |
Canaan |
Biblical Archaeology |
n/a |
BCE 1670-586 |
The Old Testament, Part 1 of 10. 1207 BCE. Two world empires. And between them, an unassuming strip of seacoast land that has been at the center of history, ever since. |
01:32:00 |
|
|
|
16 |
Four Main Parts |
The Old Testament |
various |
BCE 750-50 |
The Old Testament, Part 2 of 10. There are tons of books, thousands of proper nouns, and many versions of the Old Testament. But all of it fits into four main parts. |
01:14:00 |
|
|
|
17 |
Roots of the Pentateuch |
Genesis-Deuteronomy |
various |
BCE 750-50 |
The Old Testament, Part 3 of 10. Hear the Biblical story of creation and the first founders of Israel, and the texts that may have influenced this story. |
01:56:00 |
|
|
|
18 |
The 613 Commandments |
Genesis-Deuteronomy |
various |
BCE 750-50 |
The Old Testament, Part 4 of 10. Eden, the Flood, the Commandments– all fine. But what’s with all the stuff about tents, sacrifices, and – uh – testicles? |
01:44:00 |
|
|
|
19 |
The One Who Struggles with God |
Joshua-Esther |
various |
BCE 750-50 |
The Old Testament, Part 5 of 10. The Historical Books tell of Israel’s conflicts with Syria, Assyria, Egypt, and finally, exile to the corridors of Babylon. |
02:08:00 |
|
|
|
20 |
The Problem of Evil |
The Book of Job |
various |
BCE 750-50 |
The Old Testament, Part 6 of 10. If God is so good, then why do the good and innocent suffer? The Book of Job’s aim is to answer this question. |
01:28:00 |
|
|
|
21 |
The Bible’s Magic Trick |
The Book of Psalms |
various |
BCE 750-50 |
The Old Testament, Part 7 of 10. In the Book of Psalms, a single, fascinating, familiar linguistic device propels the world’s most famous poems. |
01:24:00 |
|
|
|
22 |
Fatalism |
Ecclesiastes |
various |
BCE 750-50 |
The Old Testament, Part 8 of 10. If there is one Biblical book that explains all of life, thick and thin, love and anguish, that book is probably Ecclesiastes. |
01:34:00 |
|
|
|
23 |
Love, Desire, Exegesis |
The Song of Songs |
various |
BCE 750-50 |
The Old Testament, Part 9 of 10. What’s the Song of Songs doing in the Bible? Is it a pious hymn to God, or just a couple of horny lovers talking to each other? |
01:18:00 |
|
|
|
24 |
God May Relent |
The Prophetic Books |
various |
BCE 750-50 |
The Old Testament, Part 10 of 10. The seventeen Prophetic Books, produced during war and diaspora, are both despairingly bleak and searingly hopeful. |
01:53:00 |
|
|
|
Bonus Series: The Astounding Apocrypha (08:07:00) |
Season 3: Classical and Hellenistic Greece (29:19:00) |
25 |
Lyrical Ballistics |
Archaic Greek Poetry |
various |
BCE 750-500 |
The work of Sappho, Pindar, and other remarkable Greek lyric poets makes us question everything we think we know about poetry, what it is, and what it does. |
01:53:00 |
|
|
|
26 |
Ancient Greek Theater |
The History of Classical Athenian Theater |
n/a |
BCE 508-404 |
Masks. Choruses. Huge prosthetic penises. Before you read Sophocles, Euripides, and company, it’s a good idea to know a bit about Ancient Greek theater. |
01:30:00 |
|
|
|
27 |
The Bloody King |
Agamemnon |
Aeschylus |
BCE 458 |
Aeschylus’ Oresteian Trilogy, 1 of 3. A terrible family curse. A wronged queen. The Trojan War was only the start of the bloodshed. |
01:53:00 |
|
|
|
28 |
A Mother’s Curse |
The Libation Bearers |
Aeschylus |
BCE 458 |
Aeschylus’ Oresteian Trilogy, 2 of 3. The infernal House of Atreus had witnessed almost every imaginable act of depravity. Except for one. |
01:37:00 |
|
|
|
29 |
The Mound and the Furies |
The Eumenides |
Aeschylus |
BCE 458 |
Aeschylus’ Oresteian Trilogy, 3 of 3. Pursued all the away to Athens by the monstrous Furies, will Orestes prevail, or be torn apart? |
01:29:00 |
|
|
|
30 |
Two Legs in the Afternoon |
Oedipus the King |
Sophocles |
BCE 429 |
Sophocles’ Theban Plays, 1 of 3. Oedipus the King is one of literature’s great stories. It’s also a haunting window into the fears of war torn Athens in 429 BCE. |
01:54:00 |
|
|
|
31 |
The Requiem at Athens |
Oedipus at Colonus |
Sophocles |
BCE 401 |
Sophocles’ Theban Plays, 2 of 3. Oedipus at Colonus, out of the ashes of the Peloponnesian War, is a story about a man who has lost everything but his own dignity. |
01:29:00 |
|
|
|
32 |
Trees Bending to the Torrent |
Antigone |
Sophocles |
BCE 441 |
Sophocles’ Theban Plays, 3 of 3. Antigone is a timeless and dark story about a clash of wills. But it’s also fascinating snapshot of the philosophical brawls of 5th-century BCE Athens. |
01:59:00 |
|
|
|
33 |
Woman the Barbarian |
Medea |
Euripides |
BCE 431 |
Euripides’ Medea is Ancient Greece’s most famous play. But what did it mean to the Athenians in 431 BCE who watched it on the Acropolis? |
01:57:00 |
|
|
|
34 |
The Traditions of Our Forefathers |
The Bacchae |
Euripides |
BCE 405 |
Euripides’ The Bacchae, one of the darkest and bloodiest works of Ancient Greek tragedy, is about the spread of cult religions during the late Peloponnesian War. |
02:06:00 |
|
|
|
35 |
The Great Thundercrap |
The Clouds |
Aristophanes |
BCE 423 |
Aristophanes’ The Clouds is a dazzling satire on Athenian philosophy, showing a very different Socrates than Plato’s. |
01:39:00 |
|
|
|
36 |
War and Peace and Sex |
Lysistrata |
Aristophanes |
BCE 411 |
Aristophanes’ Lysistrata, with all of its nudity, sex, and explicit language, was nonetheless his most powerful salvo against the Peloponnesian War. |
01:40:00 |
|
|
|
37 |
The New Comedy |
Old Cantankerous |
Menander |
BCE 316 |
Menander’s Old Cantankerous (316 BCE), produced during the New Comedy period, shows theater beginning to take on its modern form. |
01:36:00 |
|
|
|
38 |
The Epic Anti-Hero |
Jason and the Argonauts |
Apollonius |
BCE 250 (c) |
Jason and the Argonauts, Books 1-2. Journey with Jason to find the Golden Fleece, and learn about the Greco-Egyptian writer, Apollonius of Rhodes. |
01:51:00 |
|
|
|
39 |
Medea and the Argonauts |
Jason and the Argonauts |
Apollonius |
BCE 250 (c) |
Apollonius’ Jason and the Argonauts, Books 3-4. Mesmerizing Medea takes center stage at the Argonautica’s end, dominating the epic’s events. |
01:36:00 |
|
|
|
40 |
Hellenism and the Birth of the Self |
n/a |
n/a |
BCE 330-30 |
The Hellenistic period – 330-30 BCE, saw Alexander’s successor kingdoms rotting away in the east, the rise of Rome, and the birth of modern consciousness. |
01:55:00 |
|
|
|
41 |
Everything So Far |
n/a |
n/a |
n/a |
A retrospective of everything L&H has covered so far, plus some special announcements. |
01:22:00 |
|
|
|
Bonus Series: Rad Greek Myths (15:14:00) |
Season 4: Roman Literature (64:20:00) |
42 |
The Beginnings of Roman Literature |
n/a |
various |
BCE 364-160 |
Roman literature grew slowly from Greek traditions during the 300s and 200s BCE. Learn about its earliest figures, and how they paved the way for the age of Cicero. |
01:50:00 |
|
|
|
43 |
On the Move |
The Rope |
Plautus |
BCE 195-85 |
Plautus (c. 254-184 BCE) was a prolific comedy writer. His late play, The Rope, captures the dizzying changes sweeping Rome after the Second Punic War. |
01:55:00 |
|
|
|
44 |
Homo Sum |
The Brothers |
Terence |
BCE 160 |
The Roman playwright Terence (c. 184-159 BCE) produced a string of brilliant comedies in the 160s BCE. His masterpiece, The Brothers, continues to astonish us today. |
01:55:00 |
|
|
|
45 |
The Uncuttables |
On the Nature of Things |
Lucretius |
c. BCE 60 |
Lucretius (c. 94-53 BCE) is our most important source for Epicurean philosophy, perhaps the most misunderstood school of thought from the ancient world. |
01:50:00 |
|
|
|
46 |
The Republic at Twilight |
Cicero’s Early Life and the Late Republic |
Cicero |
BCE 106-80 |
Cicero (106-43 BCE) was the undisputed master of the Latin language. During his first thirty years, he witnessed events that heralded the Republic’s end. |
01:32:00 |
|
|
|
47 |
O Tempora, O Mores! |
Cicero’s Career Up to 62 BCE |
Cicero |
BCE 106-80 |
The story of Cicero’s career is an epic tale, filled with courtroom dramas, corruption, conspiracy, greed, and Cicero’s own enduring hope for a better future. |
01:42:00 |
|
|
|
48 |
The Right and the Expedient |
Cicero’s Career After 62 BCE |
Cicero |
BCE 106-80 |
Following his consulship, Cicero did his best to salvage the battered Republic, eventually going head to head with the powerful young general Mark Antony. |
01:35:00 |
|
|
|
49 |
The Strange Roots of Love |
The Poetry of Catullus |
Catullus |
BCE 84-54 |
Catullus (c. 85-54 BCE) is Rome’s most famous early poet. Departing from epic tradition, Catullus wrote a canon of short works that have been famous since antiquity. |
01:54:00 |
|
|
|
50 |
Our Brutal Age |
The Poetry of Horace |
Horace |
BCE 35-13 |
The Roman poet Horace (65-8 BCE), a contemporary of Augustus, endured wars, regime changes, and became a literary spokesman for the new principate. |
01:52:00 |
|
|
|
51 |
Horace and Augustan Poetry |
The Poetry of Horace |
Horace |
BCE 35-13 |
Horace (65-8 BCE) was a central figure in shaping Augustan Age tastes in satire and literary criticism. His bumbling, self conscious persona has been charming readers for millenia. |
01:43:00 |
|
|
|
52 |
White Flowers Die |
The Eclogues |
Virgil |
BCE 38 |
Virgil’s Eclogues (c. 38 BCE) are poems about country life. Far from being innocent celebrations, though, they are often cryptic, and filled with a haunting darkness. |
01:50:00 |
|
|
|
53 |
Then Came Hard Iron |
The Georgics |
Virgil |
BCE 29 |
Virgil’s Georgics (c. 29 BCE), or agriculture poems, show the poet reaching his full strength as a writer, and using an old form to analyze the history around him. |
01:53:00 |
|
|
|
54 |
Out of Troy |
The Aeneid Books 1-3 |
Virgil |
BCE 19 |
Virgil’s Aeneid, Books 1-3. The Aeneid is Rome’s great epic. Learn the story of its first three books, and when and why Virgil began writing it. |
02:13:00 |
|
|
|
55 |
Among the Shades |
The Aeneid Books 4-6 |
Virgil |
BCE 19 |
Virgil’s Aeneid, Books 4-6. The story of Dido and Aeneas, and his subsequent journey to the underworld, is the heart of Rome’s most famous poem. |
02:23:00 |
|
|
|
56 |
I Shall Release Hell |
The Aeneid Books 7-9 |
Virgil |
BCE 19 |
Virgil’s Aeneid, Books 7-9. Aeneas’ arrival in Italy begins auspiciously enough, but soon things take a turn for the worse. |
01:58:00 |
|
|
|
57 |
The World Grows Dim and Black |
The Aeneid Books 10-12 |
Virgil |
BCE 19 |
Virgil’s Aeneid, Books 10-12. The end of Rome’s great epic is about something Romans of Virgil’s generation knew very well indeed. War. |
01:58:00 |
|
|
|
58 |
She Caught Me with Her Eyes |
The Poetry of Propertius |
Propertius |
BCE 29-15 |
Propertius (c. 50-1 BCE) took the Latin elegiac form to new heights of complexity and passion, even weaving subtle satire throughout his work. |
01:44:00 |
|
|
|
59 |
Early Ovid |
The Amores and Heroides |
Ovid |
BCE 23-3 |
The love poetry of Ovid (43 BCE-17 CE) was standard Latin curriculum for hundreds of years, but it was also the product of a very specific historical moment. |
01:30:00 |
|
|
|
60 |
How to Make Love to a Roman |
The Ars Amatoria and Remedia Amoris |
Ovid |
BCE 4 |
Ovid’s Art of Love is ancient Rome’s manual of seduction – a record of the steamier side of the Augustan Age. |
01:50:00 |
|
|
|
61 |
Changes of Shape |
The Metamorphoses, Books 1-5 |
Ovid |
CE 8 |
This book influenced thousands of years of later literature, and remains one of our best source texts on classical mythology. |
02:14:00 |
|
|
|
62 |
A Curious Passion |
The Metamorphoses, Books 6-10 |
Ovid |
CE 8 |
Ovid’s Metamorphoses, Books 6-10. In the middle portion of Ovid’s great poem, psychological transformations become as gripping as physical ones. |
02:07:00 |
|
|
|
63 |
All Is In Flux |
The Metamorphoses, Books 11-15 |
Ovid |
CE 8 |
Ovid’s Metamorphoses, Books 11-15. The vast Metamorphoses draws to a resonant conclusion as Ovid brings his great poem to Rome itself. |
02:11:00 |
|
|
|
64 |
Ovid’s Exile |
The Tristia and Epistulae Ex Ponto |
Ovid |
CE 8-13 |
For mysterious reasons, in 8 CE, Ovid was exiled from Rome. Ovid’s last works were composed an ocean away from Italy, on the western shore of the Black Sea. |
01:39:00 |
|
|
|
65 |
Seneca and the Julio-Claudians |
The Life and Works of Seneca the Younger |
Seneca |
CE 40-65 |
Seneca the Younger (c 1 BCE-65 CE) practiced the philosophy of stoicism over the course of several volatile, and very different imperial reigns. |
02:07:00 |
|
|
|
66 |
Stoicism, Seneca, St. Paul |
Senecan Philosophy, Acts, and the Epistles |
Seneca |
CE 40-65 |
Stoicism, starting with Zeno in 300 BCE, was a popular philosophy by the lifetime of Seneca, perhaps even making its way into the New Testament. |
01:34:00 |
|
|
|
67 |
Jaws Dripping Blood |
Thyestes |
Seneca |
CE 54-65 |
Seneca’s Thyestes, probably written around the 50s CE, is one of the most horrifying and influential plays ever written. |
01:13:00 |
|
|
|
68 |
Love Means Sin |
Phaedra |
Seneca |
CE 54-65 |
Seneca’s Phaedra (c 50s CE) is the story of an illicit passion, a stoic cautionary tale and simultaneously vivid character study. |
01:35:00 |
|
|
|
69 |
Rome’s Comic Novel |
The Satyricon |
Petronius |
CE 60-3 |
Petronius’ Satyricon is a contender for history’s first novel, a picaresque filled with sex, misadventures, and details about daily life. |
02:00:00 |
|
|
|
70 |
Rome’s Forgotten Epic |
The Thebaid |
Statius |
CE 92 |
Statius’ Thebaid, Books 1-6. This epic is hardly ever read or taught these days, but in 100 CE, it was as famous as anything in the Roman world. |
01:55:00 |
|
|
|
71 |
The Gods Depart |
The Thebaid |
Statius |
CE 92 |
Statius’ Thebaid, Books 7-12. Six hundred years after Aeschylus, Statius once again brought the Theban epic to a thunderous conclusion. |
02:16:00 |
|
|
|
72 |
Bread and Circuses |
Juvenal’s Satires |
Juvenal |
CE 100-130 |
Juvenal’s Satires, produced some time in the decades around 100 CE, mercilessly mock some of the more colorful aspects of Roman life. |
01:51:00 |
|
|
|
73 |
The Golden Ass |
The Golden Ass |
Apuleius |
c. 160 CE |
Apuleius’ The Golden Ass is Ancient Rome’s only novel to survive in full – a strange, often disturbing fairytale that had a huge influence on posterity. |
02:35:00 |
|
|
|
74 |
Marcus Aurelius |
The Meditations |
Marcus Aurelius |
c. 165-180 CE |
Marcus Aurelius’ Meditations shows an intelligent emperor coping with the realities of an empire buckling under its own weight. |
01:51:00 |
|
|
|
75 |
Dusk and Starlight |
None |
None |
100-800 CE |
A retrospective on the material we’ve covered thus far as we head into Early Christianity and Late Antiquity, plus some announcements. |
02:06:00 |
|
|
|
Bonus Series: More Greek Plays (09:21:00) |
Bonus Series: Christianity’s Roots (09:51:00) |
Season 5: The New Testament and Early Christianity (21:46:00) |
76 |
Judea Under Herod |
None |
None |
73-4 BCE |
The Roman client king Herod (c. 73-4 BCE) ruled Judea for thirty years. Learn about his rule, and the political and religious climate of Judea just before the birth of Christ. |
01:52:00 |
|
|
|
77 |
The Gospels |
Matthew, Mark, Luke and John |
Various |
c. 60-90 CE |
Matthew, Mark, Luke and John are the heart of the New Testament. And today, historians and Biblical scholars know more about them than ever before. |
02:40:00 |
|
|
|
78 |
The Book of Acts |
The New Testament Book of Acts |
Anonymous |
c. 85 CE |
The story of Christianity’s first missionaries is a sweeping , intercontinental narrative, filled with danger, strange encounters, and the hope for a better future. |
02:16:00 |
|
|
|
79 |
The Pauline Epistles |
The Letters of Saint Paul |
Paul of Tarsus et. al. |
c. 50-65 CE |
Possibly the most influential theologian in history, Paul codified and clarified Christianity as it emerged into the diverse world of the Eastern Mediterranean. |
02:17:00 |
|
|
|
80 |
The General Epistles |
The Epistles of James, John, Peter and Jude |
Various |
c. 50-120 CE |
The later epistles of the New Testament show early Christian theology expanding and evolving in the ancient Mediterranean. |
02:04:00 |
|
|
|
81 |
Revelation |
The Apocalypse of John |
John of Patmos |
c. 70-100 CE |
One of the most spectacular pieces of writing in the world’s religious texts, Revelation influenced generations of writers and theologians. |
02:18:00 |
|
|
|
82 |
Zoroastrianism |
The Avesta and Early History of Zoroastrianism |
n/a |
1,000 BCE – 1,000 CE |
Learn the basic tenets and early history of Zoroastrianism, one of the most important and widespread religions in the ancient world, and possibly earth’s oldest living monotheism. |
02:19:00 |
|
|
|
83 |
Gnosticism |
The Nag Hammadi Library, Codex Tchacos, and Berlin Codex |
n/a |
c. 100-500 CE |
The Nag Hammadi Library, Codex Tchacos, and Berlin Codex, as they came to light in the twentieth century, radically changed our understanding of early Christianity. |
02:16:00 |
|
|
|
84 |
Manichaeism |
Manichaean Texts from Egypt and Xinjiang |
n/a |
c. 224-500 CE |
After 300 CE, Manichaeism spread quickly from its origins in modern day Iraq and Iran. Recent archaeological discoveries have finally allowed us to learn about it firsthand. |
01:59:00 |
|
|
|
85 |
River |
A retrospective of Early Christianity |
n/a |
n/a |
A primer on Biblical canon formation, retrospective on what we’ve covered so far, and introduction to the upcoming season. |
01:56:00 |
|
|
|
Bonus Series: The Rejected Scriptures (10:20:00) |
Season 6: Late Antiquity (current) |
86 |
An Introduction to Late Antiquity |
n/a |
n/a |
c. 200-700 CE |
Once pervasively described as a period of fall and decline, today Late Antiquity is often understood as a period of cultural flowering and economic revolution. |
02:23:00 |
|
|
|
87 |
Lucian of Samosata |
The Short Works of Lucian |
Lucian of Samosata |
c. 160-180 CE |
The satirist Lucian (c. 125-180) was popular in his own time and during the Renaissance, among other things probably being the first author of science fiction. |
01:42:00 |
|
|
|
88 |
Ancient Greek Sci-fi |
A True Story |
Lucian of Samosata |
c. 160-180 CE |
In roughly the 160s CE, the Greek satirist Lucian of Samosata wrote A True Story, one of history’s earliest surviving novels, with strong tinges of what we’d call science fiction. |
01:56:00 |
|
|
|
89 |
The Aethiopica of Heliodorus |
The Aethiopica |
Heliodorus of Emesa |
c. 250-370 CE |
Heliodorus of Emesa (3rd/4th century CE) wrote the longest novel to have survived from antiquity, an adventurous romance that reemerged into Europe in the 1500s. |
02:12:00 |
|
|
|
90 |
Ante-Nicene Catholicism |
n/a |
n/a |
c. 60-200 CE |
Learn the documentary history behind how the Catholic Church was founded and set up as an organization, together with some of the works of the earliest church fathers. |
02:04:00 |
|
|
|
91 |
The Passion of Perpetua and Felicity |
The Martyr Narrative of Saint Perpetua of Carthage |
unknown |
c. 203-9 CE |
In Carthage, in 203 CE, a Roman noblewoman and her retinue were butchered in an amphitheater. Learn her story, and the earliest history of Christian martyrs. |
02:12:00 |
|
|
|
92 |
Athanasius’ Life of Antony |
Early Christian Eremitic Saints’ Lives |
Athanasius |
c. 355-95 CE |
Athanasius (c. 297-373) wrote a wildly popular biography of the desert hermit St. Anthony, touting the ideals of asceticism and triumph over demonic temptation. |
02:06:00 |
|
|
|
93 |
Severus’ Life of Saint Martin |
The Life of Saint Martin and Priscillianist Controversy |
Sulpicius Severus |
c. 397 CE |
Sulpicius Severus’ (c. 363-425) Life of Saint Martin is one of the great hagiographies – a portrait of a timeless saint, but also of a human being and working bishop. |
01:58:00 |
|
|
|
94 |
Ausonius |
The Poetry of Ausonius |
Ausonius |
c. 330-390 CE |
One of the later Latin poets of the Empire, Ausonius’ expansive body of work gives us a window into the changing world of fourth-century Roman culture. |
01:53:00 |
|
|
|
95 |
Rutilius Namatianus |
De Reditu Suo |
Rutilius Namatianus |
c. 417 CE |
In 417 CE, the Roman poet Rutilius Namatianus journeyed from Rome back to his homeland of Gaul, not knowing whether there was a home to return to. |
02:03:00 |
|
|
|
96 |
The Last Pagan Epic |
The Dionysiaca, Books 1-24 |
Nonnus |
Fifth Century CE |
The last epic from Greco-Roman antiquity that survives in full, Nonnus’ fifth-century Dionysiaca tells of the wine god Dionysus’ journey eastward, to India. |
02:14:00 |
|
|
|
97 |
Blood and Ivy |
The Dionysiaca, Books 25-48 |
Nonnus |
Fifth Century CE |
The Dionysiaca, Part 2 of 2. The last surviving Greek epic of antiquity draws to a close with Dionysus fighting wars far to the east, in India. |
02:32:00 |
|
|
|
98 |
The Life and Works of Saint Jerome |
Saint Jerome’s Generation and Catholic Theology, 370-420 |
Jerome |
370-420 |
Polyglot Jerome (347-420) had a gigantic impact on all subsequent Christian history, leaving behind a huge body of works, including the Latin Bible. |
02:10:00 |
|
|
|
99 |
The Boy Who Stole Pears |
The Confessions, Books 1-7 |
Augustine of Hippo |
397-400 |
Augustine’s Confessions, Part 1 of 2. The first half of Augustine’s Confessions tells of his wayward early years, his intellectual journey, and his spiritual awakening. |
01:55:00 |
|
|
|
100 |
Late Have I Loved You |
The Confessions, Books 8-13 |
Augustine of Hippo |
397-400 |
Augustine’s Confessions, Part 2 of 2. The second half of Augustine’s Confessions contains some of the most famous theology in Christian history. |
02:05:00 |
|
|
|
101 |
Against the Pagans |
The City of God, Books 1-10 |
Augustine of Hippo |
413-17 |
Augustine’s City of God, Part 1 of 2. The first half of the City of God is a broadside against paganism – its culture, religion, and history, subjects about which Augustine had much to say. |
02:16:00 |
|
|
|
102 |
An Old Man’s Book |
The City of God, Books 11-22 |
Augustine of Hippo |
417-27 |
Augustine’s City of God, Part 2 of 2. The second half of the City of God contains some of Late Antiquity’s most influential writings – most notably Augustine’s take on Original Sin. |
02:28:00 |
|
|
|
103 |
Boethius |
On the Consolation of Philosophy |
Boethius |
523 |
In the twilight of the Western Empire, Boethius (c. 476-523) served as consul, but ended his life imprisoned by the Ostrogothic King Theodoric, writing The Consolation of Philosophy. |
02:21:00 |
|
|
|
104 |
An Introduction to the Talmud |
The Babylonian Talmud |
Various |
100-600 CE |
Second only to the Tanakh, the 63 tractates of the Talmud are the main text of Rabbinic Judaism, containing the teachings of thousands of ancient rabbis. |
02:21:00 |
|
|
|
105 |
Gregory of Tours, Part 1 |
The History of the Franks |
Gregory of Tours |
591 CE |
Gregory of Tours (c. 539-594) completed The History of the Franks in 591. The long book’s account of Clovis and the Merovingian Dynasty has been one of our most important sources on early Medieval History, ever since. |
02:27:00 |
|
|
|
106 |
Gregory of Tours, Part 2 |
The History of the Franks |
Gregory of Tours |
591 CE |
The second half of the History of the Franks (591) is a deep dive into the grime and intrigue of the Merovingian dynasty, written in a style that’s as medieval as it is classical. |
02:08:00 |
|
|
|
107 |
Venantius Fortunatus |
The Court Poetry of Venantius Fortunatus |
Venantius Fortunatus |
~566-600 |
The Merovingian court poet Venantius Fortunatus (c. 530-600), at work in Francia in the late 500s, shows us the world of the Middle Ages blooming from Roman ruins. |
02:12:00 |
|
|
|